DIAMONDS IN THE DIRT: THE COST OF FREE SPEECH

 

                                                       Image on Google

Human beings are the pre-eminent social animal on the planet, and we depend on our ability to communicate with others for survival and success. Speech allows us to express our ideas and our viewpoints on different subject matters, and reach a consensus on how to navigate this complex and ever-changing world. It is against this backdrop that national and international law guarantee the right to freedom of expression, to seek and impart knowledge and ideas in numerous forms. The justifications for freedom of expression are relatively straightforward: free discussion allows citizens to be exposed to a range of ideas, resulting in better judgements and thereafter tangible economic benefits. Further, curtailing freedom of expression is an infringement on the individual’s autonomy and dignity. Collectively, it is the hand maiden in the discovery of the truth, as it provides a reasonable balance between stability and social change. The importance of freedom of expression for democracy has been widely, almost unanimously acknowledged. For everyone’s views to be taken onboard, people have to express them, and the majority wins. There is no doubt therefore that to achieve these objectives, speech must be as untrammeled as possible.

IS FREE SPEECH ABSOLUTISM TO BE PREFERRED?

It is also the case that no society has existed where speech has not been limited to some extent. According to Stanley Fish, the phrase ‘free speech’ is not to be misconstrued to mean unlimited speech, such a concept ca not be defended. It would lead to chaos, anarchy and the state of nature, a life that Hobbes described as ‘solitary, nasty, brutish and short’. At the very minimum, speech has to be limited for the sake of order. Once we abandon the incoherent position that there should be no limits in speech, we have to make controversial decisions on what can and cannot be expressed.

THE ADVENT OF SOCIAL MEDIA AND STRIKING A BALANCE

Less than two decades ago, the dissemination of information was the preserve of mainstream media: radio, newspapers et al. Now, the old is gone and the new has come. The rapid advancements in technology coupled with the advent of social media has given everyone a global platform to express their thoughts and opinions. Information spreads faster than ever before, and we can now get an almost real time representation of what is happening all around the globe. While this is by all means a great feat, it is not in our best interest to turn a blind eye to the obvious challenges it presents. What are the limits of free speech? Who should limit it? Is there an obligation to be respectful in your online interactions? Do you have a right to be wrong?

NO, YOU CAN’T BE WRONG

Section 23 of the Computer Misuse and Cybercrimes Act, 2018 (hereinafter referred to as the CMCA) criminalizes the publication of false information if it is calculated or results in panic or chaos. Anyone who violates this law risks a ten year jail term, a fine not exceeding Ksh. 5 million or both. Interestingly, section 23 has no offline counterpart, that is to say that no offence arises from making false statements in an offline setting, for instance at a wedding ceremony. This law places an obligation to users of social media to confine themselves to the ‘truth’. We know for a fact that it does not matter how notorious a fact is, you will definitely have a faction that believes the opposite. Even if you state that the earth is round, flat-earthers still exist. We have the profound idea in society that what is true is that which can be proved scientifically. However, if the Covid 19 pandemic is anything to go by, we should be more cautious of adopting the word of scientists as sacrosanct. Demanding the truth in all online engagements is putting the cart before the horse; speech is what leads to the truth. It is what enables us to stumble around badly in search of what is true. The notion that it is possible to always say the truth is therefore completely divorced from reality for the simple reason that most times we do not even know what the truth is, and our expression is the first step in the quest for it. The Supreme Court of Uganda noted that the right to freedom of expression is not confined to categories, such as correct opinions, sound ideas or truthful information.

MISINFORMATION OR POINT OF VIEW?

It is not uncommon for posts online to be flagged for misinformation. This is usually done by social media companies which are predominantly private entities. This presents the obvious possibility of the platforms using algorithms to force particular ideas and agendas down our throats. If it is not happening already, they could censor certain parts of arguments, and this has profound implications on how the public view important global issues such as the Israel-Palestine conflict. On January 8, 2021, Donald Trump tweeted that he would not be attending the inauguration of the then president elect Joe Biden. This would be his last tweet, as it saw him banned from the platform, with the social media company claiming that the statement was ‘further confirmation that the election was not legitimate’. The prerogative given to these social media companies to decide what can and cannot be expressed is a slippery slope towards censorship and tyranny. This is evidenced by the arbitrary suspension and banning of individuals who are found in violation of the companies’ guidelines, in an effort to ‘maintain law and order’ (as long as they make the laws and give the orders). Reasonable limitations to the right exist under article 33(2) of the constitution, and where gaps exist, legislation should be prioritized to address them. For instance, a proposal was made in the Kenyan parliament to ban Tiktok due to the ramifications it has on the young and impressionable populace. Due to the copious amounts of information disseminated on online platforms, restrictions on such information should be the preserve of the law. This would protect the holders of the right from arbitrary sanctions and therefore foster freedom of expression online.

CAUSE AND EFFECT

A heavy price has been paid for expression, including the assassination of bloggers and whistleblowers on account of voicing criticisms of national leaders. Section 23 of the CMCA is used to maliciously prosecute online activists and disincentivice others who contemplate to take a similar path. The state has no business limiting expressions of criticisms of public officers. It is not only difficult but also contradictory to demand respect and politeness when people are expressing frustrations towards a government they elected. In Hector v Attorney General of Antigua and another, the court highlighted that holders of public office must always be open to criticism. Any attempts to stifle such criticism amounts to political censorship, one of the weapons that Nazi Germany had in their arsenal. Needless to say, the consequence would be leaning towards draconian totalitarianism, where individuals have no agency over their actions and they are unable to exercise all their inherent rights. It is important to note that free speech is not a right among other rights; it is the predicate of all other rights.

CONCLUSION

Free speech is not just important for democracy; it is responsible for the reality we exist under. The whole point of having social media platforms is that they are reflective of society, that they allow all views including the ones we do not believe in, the ones we disagree with, and the ones we think are outright lies. It is a marketplace of ideas that extends to ideas which shock the public. In our continual search for the truth, we have to be willing to risk being offensive, incorrect and to revise our position in light of new evidence. It is only when we muddy our hands that we will find the diamonds in the dirt.

 By Dickson Gitonga and Paula Kilusi- editors at the University of Nairobi Law Journal.

 

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