ELECTORAL VIOLENCE IN KENYA: A CONSISTENT VIRUS
There
has been a wave of massive civic education and a better understanding of
pivotal moments in our history as a republic due to the ongoing “GENZ
REVOLUTION”. This “organic revolution” by the youth has brought forth drastic
improvements in governance as they are constantly breathing fire down the necks
of corrupt politicians. Something that until recently, has rarely been
witnessed in Kenya’s young history as an independent nation.
However,
in the wake of these improvements, the history of electoral violence in our
country is extremely understated. Most individuals in our nation except for
Boomers and early GEN X, are not aware of this existing issue that has
afflicted our great republic since the early 90s and which for the most part,
has been sanctioned by the state. My article seeks to stress just how much
electoral violence diminishes our attempts at unity as a nation, and how
ignoring it further will exacerbate our current situation.
The
first instance of widely experienced electoral violence in the nation stretches
back to the 1992 election; which was the first multi-party election since the
1963 election with KANU, KADU and the APP. This is because in the summer of
1982, Kenya became a one-party state due to the introduction of Section 2A to
the constitution. Section 2A banned other political parties and effectively
made KANU (Kenya African National Union) the only party in the nation.
This
move led to the suppression of those in opposition to the government of the day
under Mzee Moi. The move towards a one-party state was championed by the
then-retired Attorney General Charles Mugane Njonjo and Vice President Emilio
Mwai Kibaki. The irony of this is that the two who championed for this move
were the system’s first victims-
For
the next decade, Kenya would be under the rule of only one-party. Elections at
that time were a sham due to the introduction of the infamous “mlolongo voting
system.” Furthermore, state officials abused power at will with zero
repercussions. However, in the early 90s, this trend took a dramatic turn as
the youth of the nation had had enough of the autocratic Moi regime and began
civil disobedience throughout the country, especially in the universities. Some
of these included the Saba Saba rallies. Eventually, the civil unrest coupled with
major international pressure from our primary foreign aid donors, made Mzee Moi
concede as he repealed section 2A to allow for multi-partism. The country was
elated!
There
was a ray of hope as Kenya’s political course had been altered towards a more
progressive path. Amidst this new challenge to Mzee Moi’s grip on power, the
self-proclaimed “professor of politics” had a few tricks up his sleeve.
Firstly, he assembled a group of young men from various parts of the country to
form a KANU paramilitary wing for youths loyal to him.
This
team of youths was led by businessman and later MP of Lugari constituency in
Kakamega County, Cyrus Jirongo. He was subordinated by Samuel Nyamwea and our
current President H.E William Ruto. The name of this organization of the youth
was known as YK92 (Youth For Kanu 1992).
YK92’s
campaign across Kenya for President Moi was formidable. These youth regained a
significant amount of ground that President Moi had seemingly lost. William
Ruto’s oratory skills wooed the crowds, especially in Moi’s Rift Valley
backyard. Despite their successes in wooing and bribing crowds, the group was
extremely infamous for intimidating, threatening and orchestrating violence on
ethnic minorities in the Rift Valley and other KANU strongholds. As the famous
adage in law goes “He who alleges must prove,” and so I will bring forth
evidence to prove the same.
In
the Akiwumi Report of 1998 by former Speaker of the Ghanian Parliament, the
Late Justice Akiwumi states that “an estimated 5,000 people perished as a
result of the ethnic clashes in the Rift Valley orchestrated against the
Kikuyu, Kisii and Luhya communities”[1].
Most of these clashes were done with the knowledge and approval of the state.
The
report goes on to say that the “pastoral communities such as the Maasai in
Narok targeted the Kisii and Kikuyu who had settled in the area, with the Nandi
targeting the Luhya in the Kakamega and Nandi border”[2].
Clearly, my claims are not hearsay, since an independent commission led by a
neutral third-party observer stated that there were cases of sanctioned state
violence.
The
leaders of this youth wing were also known for bribing opposition politicians
and sewing division in the opposition parties along ethnic lines. As noted in
the KTN documentary ‘Agwambo,’ based on Raila’s struggles in fighting for
multi-partism,
However,
after the ’92 elections Moi dismantled the YK92 as he felt too much power and
arrogance would get into the minds of the young men. Although he was fearful of
their arrogance, he retained most of them in government, and they would be his
right hand men from then on alongside Nicholas Yator Biwott and Joshua Kulei.
Half
a decade later, Kenyans went to the polls again and this time the main
challengers were former Vice President Kibaki and famed opposition leader
Odinga of
Both
of these elections were, according to the Akiwumi report, filled with instances
of ethnic clashes; although the ’97 one was not as bloody as the ’92 elections.
The most affected areas were the Rift Valley and Coast regions. Indigenous
communities in the Coast were chasing away “intruders” who had taken large
tracts of land, leaving the Coast residents disenfranchised.
The
violence stirred up a movement of young Mount Kenya youths whose land was
disenfranchised, to create a “land defense force” similar to that of their
ancestors in the colonial era, known as the “Mungiki”. Unfortunately, this
group would later evolve into a vigilante organization, which is a story for
another day.
It
is clear from the illustrations above that electoral violence is not a one-time
event, as some of us GEN-Z’s initially thought. Those of us who have
grandparents who are ethnic minorities in the Rift Valley should ask them about
the same, and they will vividly describe to you the situation at that time.
As Moi took the oath of office in 1997, he
informed the country that that would be his last term in power. Some of the
allies he used to instigate ethnic clashes in the Rift Valley, such as William
Ole Ntimama, had defected from KANU citing betrayal. Ntimama, who fought the Agikuyu community in
Narok and admitted in an interview with Nation Media that Moi used him to say
“Wakikuyu watalala flat kama bahasha,”[3]
eventually ditched him.
Similarly,
famed Youth Pastor, T Mwangi who was raised in Narok, admits that the Maasai
Morans came baying for blood and armed to the teeth, descending from a “famous
MP’s House”.[4] The
narrow win despite a divided opposition, was enough evidence that the nation
was fed up with Moi.
In
2002, majority of the country overwhelmingly flocked towards Kibaki’s NARC
coalition, except those of the Rift Valley and southern Central Kenya. This
time, thankfully, unlike the past two elections under multi-party democracy
there was peace and no instances of violence.
The
country breathed a sigh of relief, especially ethnic minorities outside of
tribal lines. They were all sure the oppressive days of state sanctioned
violence were behind them and that the fourth line of the first stanza of our
national anthem was finally fulfilled; “May we dwell in unity, peace and
liberty.”
Just
three years after
The
ethnic hate spilled over to the 2007 election campaigns where the opposition
used the ‘41 V 1’ rhetoric in ethnic balkanization. 41 V 1 was a dog whistle
used by some ODM leaders in order to turn other tribes against the Kikuyu who
were viewed as enemies of progress because they supported the incumbent Kibaki
in his re-election bid.
The
use of this tactic was admitted by former
The
government used former Provincial Commissioner of Central Kenya and member of
KANU, Simeon Nyachae, to chase away William Ruto from Kisii while he was
campaigning with hired goons. Nyachae’s provocation exacerbated an already
sensitive situation, and provided the casus
belli for the 2007 violence witnessed on both sides of the political
divide, which inevitably led to
The
animosity witnessed by the nation was unprecedented. A young democracy that
swore its dark days were way past it, and that the era of petty tribal politics
was long gone, was indeed shaken. Fortunately, Kofi Anan was able to ease the
situation by suggesting the formation of a “coalition government” that enhanced
both stability and unity.
Since
then, however, there have never been large-scale ethnic clashes during the
election period. This does not mean that the situation can never turn ugly
again, amidst the GENZ “tribeless” rhetoric, the extent to which our society is
laced with toxic ethnic bigotry has been exposed.
All
it takes for the country to go nuclear is the right amount of incitement and
propaganda! It is often said that, “Those who fail to learn from history are
doomed to repeat it.”
Let
us kindly spread awareness on this issue and have healthy conversations about
it so as to reduce and eventually dismantle the foothold greedy politicians
have over us to manipulate us and to get us to turn on each other.
Additionally,
we should continue to push for the independence of state bodies to prevent
their participation in such grotesque activities. We should ensure that the
Truth, Reconciliation and Justice Commission have ample resources to
rehabilitate victims of violence in order to reduce the number of internally
displaced persons. Furthermore, politicians who perpetuate hate speech should
be prosecuted and barred from contesting for any leadership or representation
position.
KENYA
NI HOME KENYA NI MOJA NA KENYA NI YETU!
[1] Akiwumi A.M, ‘Report of the Judicial
Commission Appointed to Inquire into Tribal Clashes in Kenya’ (1999)
[2] Ibid
[3] Nation Newspaper, ‘How Moi used me to shout at the
Kikuyu to lie low: Ntimama’ <https://www.google.com/url?q=https://nation.africa/kenya/life-and-style/weekend/how-moi-used-me-to-shout-at-the-kikuyu-to-lie-low-ntimama--875262&sa=U&sqi=2&ved=2ahUKEwjP5ZCh05-IAxXYQvEDHdG7B3AQFnoECBMQAQ&usg=AOvVaw0WwAdQzA97TS33QdAvfiBr> accessed 2nd September, 2024
[4] Cleaning the Airwaves, ‘My Childhood Upbringing -
Pastor T Mwangi’ https://youtu.be/N1VMciUzPT8?si=j2a8W07rAoHsXma0> accessed 2nd September, 2024
[5] The Kenyan Historian, ‘KENYA'S GREAT DIVIDE part 1:
Kibaki vs Raila, Kibaki tosha, NARC govt & 2007 post-election violence’
<https://youtu.be/q1jbPjtTtW4?si=aVA12x4b93mnmOjU> accessed 2nd September, 2024
[6] Department for International Development, ‘Elections
in Kenya in 2007’ <https://assets.publishing.service.gov.uk/media/5a79936940f0b642860d9284/elections-ke-2007.pdf> accessed 2nd
September, 2024
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